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Individuals simply had no mmuslim theological frame of reference given the absence of LGBT affirmative voices at an institutional level. Ui led some individuals to view endorsement of homosexuality as a violation of their religious faith and its norms: Being gay is un-Islamic and so is encouraging it. Put simply, the acceptance or endorsement Gay muslim dating uk homosexuality was perceived as contravening key tenets of Islam. Gay Muslims speak out Clearly, the stigma attached to homosexuality in Islamic communities can have profound effects for those Muslims who also self-identify as gay.

For almost a muslimm, I have been datinh the social psychological musslim of being Muslim and gay. In view of the generally negative attitudes Gya homosexuality in Muslim communities and the musliim that can surround discussions of sexuality, most of my U gay interviewees have manifested a poor self-image and low psychological well-being. One young gay Muslim man said: Life is datinb big test. Those gay Muslims who conceptualise their sexuality as immoral and wrong can understandably struggle to derive self-esteem, which is key to well-being. Some attempt to change their sexual orientation, sometimes by entering into marriages of convenience.

This conceptualisation of homosexuality stems from their understanding of the Islamic stance on it. Said by a year-old man: Men having sex with other men was wrong in his eyes. Sadiq Khan, mayor of London, received death threats after voting in favour of same-sex marriage. Here there are clubs and that and so I just kind of fell into the gay culture. We tend to attribute aspects of our identity that we see as undesirable to external factors. Some of the gay Muslim interviewees in my studies have identified British or Western culture as the reason for their sexual orientation. Reconciling homosexuality and Islam Many individuals of religious faith struggle to accept homosexuality given the centrality of heterosexuality to faith life, according to most faith groups.

Muslims are no exception. Individuals use all sorts of strategies for protecting their sense of identity and some of these strategies can actually have poor social and psychological outcomes. Social psychologists have long argued that intergroup contact is a good starting-point for improving relations between different social groups. Universities are obvious contexts in which different groups can come together — LGBT and Islamic student societies on university campuses could collaborate with the aim of increasing inter-group contact between Muslims and LGBT people and indeed those who identify with both categories.

Of course, inter-group contact needs to be characterised by positive images of the outgroup. So there needs to be much more discussion of homosexuality in Muslim communities — which will admittedly be difficult given the cultural taboo around sexuality. Faith and community leaders should broach the topic.

My view is that people need to be exposed to LGBT affirmative images. This has already happen to some extent. Syed from Eastenders on Twitter. Twitter This is a positive step forward and one that can be built on. Similarly, there needs to be more acknowledgement and acceptance of faith groups in LGBT contexts which tend to be secular. In addition to improving relations between groups, it is likely that this exercise will have positive outcomes for well-being among those individuals who self-identify as Muslim and gay.

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